39 ideas
6420 | Only by analysing is progress possible in philosophy [Russell] |
6432 | Analysis gives new knowledge, without destroying what we already have [Russell] |
6437 | The theory of types makes 'Socrates and killing are two' illegitimate [Russell] |
6442 | Truth belongs to beliefs, not to propositions and sentences [Russell] |
6436 | I gradually replaced classes with properties, and they ended as a symbolic convenience [Russell] |
7528 | Leibniz bases everything on subject/predicate and substance/property propositions [Russell] |
6439 | Names are meaningless unless there is an object which they designate [Russell] |
6423 | We tried to define all of pure maths using logical premisses and concepts [Russell] |
6424 | Formalists say maths is merely conventional marks on paper, like the arbitrary rules of chess [Russell] |
6425 | Formalism can't apply numbers to reality, so it is an evasion [Russell] |
6426 | Intuitionism says propositions are only true or false if there is a method of showing it [Russell] |
6419 | In 1899-1900 I adopted the philosophy of logical atomism [Russell] |
6438 | Complex things can be known, but not simple things [Russell] |
6434 | Facts are everything, except simples; they are either relations or qualities [Russell] |
9476 | If dispositions are more fundamental than causes, then they won't conceptually reduce to them [Bird on Lewis] |
11946 | Propensities are part of a situation, not part of the objects [Popper] |
6440 | Universals can't just be words, because words themselves are universals [Russell] |
8425 | For true counterfactuals, both antecedent and consequent true is closest to actuality [Lewis] |
6430 | In epistemology we should emphasis the continuity between animal and human minds [Russell] |
6441 | Pragmatism judges by effects, but I judge truth by causes [Russell] |
6431 | Empiricists seem unclear what they mean by 'experience' [Russell] |
6444 | True belief about the time is not knowledge if I luckily observe a stopped clock at the right moment [Russell] |
8424 | Determinism says there can't be two identical worlds up to a time, with identical laws, which then differ [Lewis] |
6433 | Behaviourists struggle to explain memory and imagination, because they won't admit images [Russell] |
6443 | Surprise is a criterion of error [Russell] |
6427 | Unverifiable propositions about the remote past are still either true or false [Russell] |
8420 | A proposition is a set of possible worlds where it is true [Lewis] |
6435 | You can believe the meaning of a sentence without thinking of the words [Russell] |
8405 | A theory of causation should explain why cause precedes effect, not take it for granted [Lewis, by Field,H] |
8427 | I reject making the direction of causation axiomatic, since that takes too much for granted [Lewis] |
10392 | It is just individious discrimination to pick out one cause and label it as 'the' cause [Lewis] |
8419 | The modern regularity view says a cause is a member of a minimal set of sufficient conditions [Lewis] |
8421 | Regularity analyses could make c an effect of e, or an epiphenomenon, or inefficacious, or pre-empted [Lewis] |
17525 | The counterfactual view says causes are necessary (rather than sufficient) for their effects [Lewis, by Bird] |
17524 | Lewis has basic causation, counterfactuals, and a general ancestral (thus handling pre-emption) [Lewis, by Bird] |
8397 | Counterfactual causation implies all laws are causal, which they aren't [Tooley on Lewis] |
8423 | My counterfactual analysis applies to particular cases, not generalisations [Lewis] |
8426 | One event causes another iff there is a causal chain from first to second [Lewis] |
4795 | Lewis's account of counterfactuals is fine if we know what a law of nature is, but it won't explain the latter [Cohen,LJ on Lewis] |