46 ideas
| 3879 | Philosophy aims to provide a theory of everything [Scruton] |
| 3891 | If p entails q, then p is sufficient for q, and q is necessary for p [Scruton] |
| 6161 | Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands] |
| 3894 | We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton] |
| 3883 | A true proposition is consistent with every other true proposition [Scruton] |
| 3884 | The pragmatist does not really have a theory of truth [Scruton] |
| 6163 | If bivalence is rejected, then excluded middle must also be rejected [Rowlands] |
| 3907 | Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton] |
| 3908 | If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton] |
| 6155 | Supervenience is a one-way relation of dependence or determination between properties [Rowlands] |
| 3906 | If possible worlds are needed to define properties, maybe we should abandon properties [Scruton] |
| 6154 | It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands] |
| 6157 | Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands] |
| 3888 | Hume assumes that necessity can only be de dicto, not de re [Scruton] |
| 3903 | The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton] |
| 3897 | Epistemology is about the justification of belief, not the definition of knowledge [Scruton] |
| 3881 | In the Cogito argument consciousness develops into self-consciousness [Scruton] |
| 6159 | Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands] |
| 3887 | Maybe our knowledge of truth and causation is synthetic a priori [Scruton] |
| 3901 | Touch only seems to reveal primary qualities [Scruton] |
| 3885 | We only conceive of primary qualities as attached to secondary qualities [Scruton] |
| 3910 | If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton] |
| 3899 | The representational theory says perceptual states are intentional states [Scruton] |
| 3898 | My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton] |
| 3880 | Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton] |
| 3878 | Why should you believe someone who says there are no truths? [Scruton] |
| 6152 | Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands] |
| 6173 | Content externalism implies that we do not have privileged access to our own minds [Rowlands] |
| 6174 | If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands] |
| 3892 | Every event having a cause, and every event being determined by its cause, are not the same [Scruton] |
| 3911 | The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton] |
| 6158 | Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands] |
| 6168 | The content of a thought is just the meaning of a sentence [Rowlands] |
| 3882 | Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton] |
| 6167 | Action is bodily movement caused by intentional states [Rowlands] |
| 6177 | Moral intuition seems unevenly distributed between people [Rowlands] |
| 3896 | Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton] |
| 3886 | Membership is the greatest source of obligation [Scruton] |
| 3895 | The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton] |
| 6156 | The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands] |
| 6170 | Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands] |
| 3890 | 'Cause' used to just mean any valid explanation [Scruton] |
| 4398 | An event causes another just if the second event would not have happened without the first [Lewis, by Psillos] |
| 3904 | Measuring space requires no movement while I do it [Scruton] |
| 6178 | It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands] |
| 3905 | 'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton] |