Combining Texts

All the ideas for 'An Argument for the Identity Theory', 'Intention, Plans, and Practical Reason' and 'Epistemology Naturalized'

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14 ideas

6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Mathematics reduces to set theory (which is a bit vague and unobvious), but not to logic proper [Quine]
13. Knowledge Criteria / C. External Justification / 9. Naturalised Epistemology
You can't reduce epistemology to psychology, because that presupposes epistemology [Maund on Quine]
We should abandon a search for justification or foundations, and focus on how knowledge is acquired [Quine, by Davidson]
If we abandon justification and normativity in epistemology, we must also abandon knowledge [Kim on Quine]
Without normativity, naturalized epistemology isn't even about beliefs [Kim on Quine]
Epistemology is a part of psychology, studying how our theories relate to our evidence [Quine]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Experiences are defined by their causal role, and causal roles belong to physical states [Lewis]
'Pain' contingently names the state that occupies the causal role of pain [Lewis]
19. Language / A. Nature of Meaning / 1. Meaning
Inculcations of meanings of words rests ultimately on sensory evidence [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
In observation sentences, we could substitute community acceptance for analyticity [Quine]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall]
Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall]