Combining Texts

All the ideas for 'Should a materialist believe in qualia?', 'Epistemic Injustice' and 'Properties'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
We accept properties because of type/tokens, reference, and quantification [Edwards]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Quineans say that predication is primitive and inexplicable [Edwards]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Burge says we are normally a priori entitled to believe testimony [Fricker,M]
We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Part of the folk concept of qualia is what makes recognition and comparison possible [Lewis]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]