Combining Texts

All the ideas for 'Counterpart theory and Quant. Modal Logic', 'Clarification and Defense of Grounding' and 'Beauty: a very short introduction'

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30 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
18543 Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
18542 Defining truth presupposes that there can be a true definition [Scruton]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
17292 Avoid 'in virtue of' for grounding, since it might imply a reflexive relation such as identity [Audi,P]
17295 Ground relations depend on the properties [Audi,P]
17297 A ball's being spherical non-causally determines its power to roll [Audi,P]
17302 Ground is irreflexive, asymmetric, transitive, non-monotonic etc. [Audi,P]
17303 The best critique of grounding says it is actually either identity or elimination [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
17294 Grounding is a singular relation between worldly facts [Audi,P]
17300 If grounding relates facts, properties must be included, as well as objects [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
17296 We must accept grounding, for our important explanations [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / d. Grounding and reduction
17301 Reduction is just identity, so the two things are the same fact, so reduction isn't grounding [Audi,P]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
17293 Worldly facts are obtaining states of affairs, with constituents; conceptual facts also depend on concepts [Audi,P]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11976 Aristotelian essentialism says essences are not relative to specification [Lewis]
10. Modality / A. Necessity / 7. Natural Necessity
11978 Causal necessities hold in all worlds compatible with the laws of nature [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11979 It doesn't take the whole of a possible Humphrey to win the election [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
16994 Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis]
11974 Counterparts are not the original thing, but resemble it more than other things do [Lewis]
11975 If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis]
11977 Essential attributes are those shared with all the counterparts [Lewis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
17298 Two things being identical (like water and H2O) is not an explanation [Audi,P]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
17299 There are plenty of examples of non-causal explanation [Audi,P]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18546 The pleasure taken in beauty also aims at understanding and valuing [Scruton]
18550 Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
18544 Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
18553 Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
18556 Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
18548 Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
18551 Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18541 Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
18554 Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]