32 ideas
13445 | Descartes showed a one-one order-preserving match between points on a line and the real numbers [Descartes, by Hart,WD] |
15435 | If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis] |
15451 | I assume there could be natural properties that are not instantiated in our world [Lewis] |
15433 | Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis] |
15436 | Universals are meant to give an account of resemblance [Lewis] |
15438 | We can add a primitive natural/unnatural distinction to class nominalism [Lewis] |
16774 | Descartes thinks distinguishing substances from aggregates is pointless [Descartes, by Pasnau] |
15448 | The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis] |
15449 | If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis] |
15439 | The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis] |
15441 | The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis] |
15445 | Butane and Isobutane have the same atoms, but different structures [Lewis] |
15434 | Structural universals have a necessary connection to the universals forming its parts [Lewis] |
15437 | We can't get rid of structural universals if there are no simple universals [Lewis] |
15446 | Composition is not just making new things from old; there are too many counterexamples [Lewis] |
15440 | A whole is distinct from its parts, but is not a further addition in ontology [Lewis] |
15444 | Different things (a toy house and toy car) can be made of the same parts at different times [Lewis] |
7400 | Descartes said images can refer to objects without resembling them (as words do) [Descartes, by Tuck] |
15450 | Maybe abstraction is just mereological subtraction [Lewis] |
4310 | We have inner awareness of our freedom [Descartes] |
6553 | Descartes discussed the interaction problem, and compared it with gravity [Descartes, by Lycan] |
15443 | Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis] |
5078 | Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R] |
5067 | Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R] |
5079 | Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R] |
5068 | 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R] |
5076 | To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R] |
5077 | The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R] |
5066 | If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R] |
5065 | The ethics of duty requires a religious framework [Taylor,R] |
19676 | Nature is devoid of thought [Descartes, by Meillassoux] |
6518 | Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes] |