Combining Texts

All the ideas for 'Subjectivist's Guide to Objective Chance', 'The Passions' and 'In a Critical Condition'

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68 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom needs both thought and passion, with each reflecting on the other [Solomon]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy is creating an intellectual conceptual structure for life [Solomon]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
It seems likely that analysis of concepts is impossible, but justification can survive without it [Fodor]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Despite all the efforts of philosophers, nothing can ever be reduced to anything [Fodor]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Turing invented the idea of mechanical rationality (just based on syntax) [Fodor]
2. Reason / E. Argument / 2. Transcendental Argument
Transcendental arguments move from knowing Q to knowing P because it depends on Q [Fodor]
8. Modes of Existence / B. Properties / 7. Emergent Properties
The world is full of messy small things producing stable large-scale properties (e.g. mountains) [Fodor]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Don't define something by a good instance of it; a good example is a special case of the ordinary example [Fodor]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
How do you count beliefs? [Fodor]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
Berkeley seems to have mistakenly thought that chairs are the same as after-images [Fodor]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Maybe explaining the mechanics of perception will explain the concepts involved [Fodor]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Rationalism can be based on an evolved computational brain with innate structure [Fodor]
12. Knowledge Sources / D. Empiricism / 2. Associationism
According to empiricists abstraction is the fundamental mental process [Fodor]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Rationalists say there is more to a concept than the experience that prompts it [Fodor]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
We often trust our intuitions as rational, despite their lack of reflection [Solomon]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Empirical approaches see mind connections as mirrors/maps of reality [Fodor]
The function of a mind is obvious [Fodor]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Do intentional states explain our behaviour? [Fodor]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
If I have a set of mental modules, someone had better be in charge of them! [Fodor]
17. Mind and Body / C. Functionalism / 1. Functionalism
Functionalists see pains as properties involving relations and causation [Fodor]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Why bother with neurons? You don't explain bird flight by examining feathers [Fodor]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Type physicalism is a stronger claim than token physicalism [Fodor]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Modern connectionism is just Hume's theory of the 'association' of 'ideas' [Fodor]
18. Thought / A. Modes of Thought / 1. Thought
The goal of thought is to understand the world, not instantly sort it into conceptual categories [Fodor]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
I say bodily chemistry and its sensations have nothing to do with emotions [Solomon]
Emotions are judgements about ourselves, and our place in the world [Solomon]
Emotions are defined by their objects [Solomon]
The heart of an emotion is its judgement of values and morality [Solomon]
Emotions can be analysed under fifteen headings [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some emotions are externally directed, others internally [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
It is only our passions which give our lives meaning [Solomon]
Which emotions we feel depends on our sense of our own powers [Solomon]
The passions are subjective, concerning what is important to me, rather than facts [Solomon]
Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon]
Passions exist as emotions, moods and desires, which all generate meaning [Solomon]
The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are no 'basic' emotions, only socially prevalent ones [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
It is reason which needs the anchorage of passions, rather than vice versa [Solomon]
Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon]
The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon]
18. Thought / B. Mechanics of Thought / 3. Modularity of Mind
Modules analyse stimuli, they don't tell you what to do [Fodor]
Blindness doesn't destroy spatial concepts [Fodor]
Modules make the world manageable [Fodor]
Babies talk in consistent patterns [Fodor]
Rationality rises above modules [Fodor]
Something must take an overview of the modules [Fodor]
Modules have in-built specialist information [Fodor]
Modules have encapsulation, inaccessibility, private concepts, innateness [Fodor]
Obvious modules are language and commonsense explanation [Fodor]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Mentalese doesn't require a theory of meaning [Fodor]
Language is ambiguous, but thought isn't [Fodor]
Mentalese may also incorporate some natural language [Fodor]
18. Thought / C. Content / 9. Conceptual Role Semantics
Content can't be causal role, because causal role is decided by content [Fodor]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Experience can't explain itself; the concepts needed must originate outside experience [Fodor]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Are concepts best seen as capacities? [Fodor]
For Pragmatists having a concept means being able to do something [Fodor]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
It seems unlikely that meaning can be reduced to communicative intentions, or any mental states [Fodor]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If to understand "fish" you must know facts about them, where does that end? [Fodor]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Analysis is impossible without the analytic/synthetic distinction [Fodor]
19. Language / F. Communication / 4. Private Language
The theory of the content of thought as 'Mentalese' explains why the Private Language Argument doesn't work [Fodor]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Emotions are our life force, and the source of most of our values [Solomon]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers adopt the interests of their beloved, rather than just valuing them [Solomon]
23. Ethics / F. Existentialism / 2. Nihilism
'Absurdity' is just the result of our wrong choices in life [Solomon]
24. Political Theory / D. Ideologies / 1. Ideology
Ideologies are mythologies which guide our actions [Solomon]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Lewis later proposed the axioms at the intersection of the best theories (which may be few) [Mumford on Lewis]