Combining Texts

All the ideas for 'Counterpart theory and Quant. Modal Logic', 'Identity through Possible Worlds' and 'Eight Theories of Ethics'

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23 ideas

9. Objects / D. Essence of Objects / 1. Essences of Objects
11976 Aristotelian essentialism says essences are not relative to specification [Lewis]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
11966 If there are essential properties, how do you find out what they are? [Chisholm]
10. Modality / A. Necessity / 7. Natural Necessity
11978 Causal necessities hold in all worlds compatible with the laws of nature [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11965 Could possible Adam gradually transform into Noah, and vice versa? [Chisholm]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11979 It doesn't take the whole of a possible Humphrey to win the election [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
16994 Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis]
11974 Counterparts are not the original thing, but resemble it more than other things do [Lewis]
11975 If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis]
11977 Essential attributes are those shared with all the counterparts [Lewis]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]