Combining Texts

All the ideas for 'Counterpart theory and Quant. Modal Logic', 'Anthropological Studies of Classification' and 'Euthyphro'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

7. Existence / E. Categories / 1. Categories
Monothetic categories have fixed defining features, and polythetic categories do not [Ellen]
In symbolic classification, the categories are linked to rules [Ellen]
7. Existence / E. Categories / 5. Category Anti-Realism
Continuous experience sometimes needs imposition of boundaries to create categories [Ellen]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Aristotelian essentialism says essences are not relative to specification [Lewis]
10. Modality / A. Necessity / 7. Natural Necessity
Causal necessities hold in all worlds compatible with the laws of nature [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
It doesn't take the whole of a possible Humphrey to win the election [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis]
Counterparts are not the original thing, but resemble it more than other things do [Lewis]
If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis]
Essential attributes are those shared with all the counterparts [Lewis]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Classification is no longer held to be rooted in social institutions [Ellen]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]