Combining Texts

All the ideas for 'Causation', 'On the Happy Life' and 'Against the Logicians (two books)'

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29 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man is not subservient to anything [Seneca]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Ordinary speech is not exact about what is true; we say we are digging a well before the well exists [Sext.Empiricus]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
If dispositions are more fundamental than causes, then they won't conceptually reduce to them [Bird on Lewis]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Some properties are inseparable from a thing, such as the length, breadth and depth of a body [Sext.Empiricus]
10. Modality / B. Possibility / 9. Counterfactuals
For true counterfactuals, both antecedent and consequent true is closest to actuality [Lewis]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
Fools, infants and madmen may speak truly, but do not know [Sext.Empiricus]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Madmen are reliable reporters of what appears to them [Sext.Empiricus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Determinism says there can't be two identical worlds up to a time, with identical laws, which then differ [Lewis]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
We can only dream of a winged man if we have experienced men and some winged thing [Sext.Empiricus]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
A proposition is a set of possible worlds where it is true [Lewis]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
If wealth was a good, it would make men good [Seneca]
Why does your wife wear in her ears the income of a wealthy house? [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Unfortunately the majority do not tend to favour what is best [Seneca]
26. Natural Theory / C. Causation / 5. Direction of causation
A theory of causation should explain why cause precedes effect, not take it for granted [Lewis, by Field,H]
I reject making the direction of causation axiomatic, since that takes too much for granted [Lewis]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
It is just individious discrimination to pick out one cause and label it as 'the' cause [Lewis]
The modern regularity view says a cause is a member of a minimal set of sufficient conditions [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Regularity analyses could make c an effect of e, or an epiphenomenon, or inefficacious, or pre-empted [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
The counterfactual view says causes are necessary (rather than sufficient) for their effects [Lewis, by Bird]
Lewis has basic causation, counterfactuals, and a general ancestral (thus handling pre-emption) [Lewis, by Bird]
Counterfactual causation implies all laws are causal, which they aren't [Tooley on Lewis]
My counterfactual analysis applies to particular cases, not generalisations [Lewis]
One event causes another iff there is a causal chain from first to second [Lewis]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Lewis's account of counterfactuals is fine if we know what a law of nature is, but it won't explain the latter [Cohen,LJ on Lewis]