30 ideas
13560 | A wise man is not subservient to anything [Seneca] |
15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
18696 | The vagueness of truthmaker claims makes it easier to run anti-realist arguments [Button] |
18701 | The coherence theory says truth is coherence of thoughts, and not about objects [Button] |
18694 | Permutation Theorem: any theory with a decent model has lots of models [Button] |
18692 | Realists believe in independent objects, correspondence, and fallibility of all theories [Button] |
18693 | Indeterminacy arguments say if a theory can be made true, it has multiple versions [Button] |
18695 | An ideal theory can't be wholly false, because its consistency implies a true model [Button] |
15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
18700 | Cartesian scepticism doubts what is true; Kantian scepticism doubts that it is sayable [Button] |
18698 | Predictions give the 'content' of theories, which can then be 'equivalent' or 'adequate' [Button] |
15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
14321 | To explain an event is to provide some information about its causal history [Lewis] |
18697 | A sentence's truth conditions are all the situations where it would be true [Button] |
13558 | The supreme good is harmony of spirit [Seneca] |
13559 | I seek virtue, because it is its own reward [Seneca] |
13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
13562 | It is shameful to not even recognise your own slaves [Seneca] |
13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
13565 | If wealth was a good, it would make men good [Seneca] |
13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |
15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
15553 | Causal dependence is counterfactual dependence between events [Lewis] |