21 ideas
14519 | It is a great good to show reverence for a wise man [Epicurus] |
14518 | In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus] |
17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
17327 | Non-causal dependence is at present only dimly understood [Liggins] |
17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
14524 | Bodies are combinations of shape, size, resistance and weight [Epicurus] |
17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
14521 | If everything is by necessity, then even denials of necessity are by necessity [Epicurus] |
3449 | If parallelism is true, how does the mind know about the body? [Crease] |
14522 | What happens to me if I obtain all my desires, and what if I fail? [Epicurus] |
3563 | Pleasure and virtue entail one another [Epicurus] |
3560 | Justice is merely a contract about not harming or being harmed [Epicurus] |
14517 | We value our own character, whatever it is, and we should respect the characters of others [Epicurus] |
14513 | Justice is a pledge of mutual protection [Epicurus] |
14515 | A law is not just if it is not useful in mutual associations [Epicurus] |
14520 | It is small-minded to find many good reasons for suicide [Epicurus] |