25 ideas
1606 | You have to be a Platonist to debate about reality, so every philosopher is a Platonist [Roochnik] |
1595 | Philosophy aims to satisfy the chief human desire - the articulation of beauty itself [Roochnik] |
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
1572 | In the seventeenth century the only acceptable form of logos was technical knowledge [Roochnik] |
1603 | Logos is not unconditionally good, but good if there is another person willing to engage with it [Roochnik] |
1573 | The hallmark of a person with logos is that they give reasons why one opinion is superior to another [Roochnik] |
1593 | Human desire has an ordered structure, with logos at the pinnacle [Roochnik] |
1571 | 'Logos' ranges from thought/reasoning, to words, to rational structures outside thought [Roochnik] |
1592 | Logos cannot refute the relativist, and so must admit that it too is a matter of desire (for truth and agreement) [Roochnik] |
1598 | We prefer reason or poetry according to whether basics are intelligible or not [Roochnik] |
1584 | Modern science, by aiming for clarity about the external world, has abandoned rationality in the human world [Roochnik] |
1591 | Unfortunately for reason, argument can't be used to establish the value of argument [Roochnik] |
1599 | Attempts to suspend all presuppositions are hopeless, because a common ground must be agreed for the process [Roochnik] |
15544 | If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis] |
1605 | Reality can be viewed neutrally, or as an object of desire [Roochnik] |
7024 | Properties are universals, which are always instantiated [Armstrong, by Heil] |
9478 | Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird] |
10729 | Universals explain resemblance and causal power [Armstrong, by Oliver] |
4031 | It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong] |
10024 | The type-token distinction is the universal-particular distinction [Armstrong, by Hodes] |
10728 | A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver] |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
1577 | Relativism is a disease which destroys the possibility of rational debate [Roochnik] |
1596 | Reasoning aims not at the understanding of objects, but at the desire to give beautiful speeches [Roochnik] |
1578 | If relativism is the correct account of human values, then rhetoric is more important than reasoning [Roochnik] |