Combining Texts

All the ideas for 'Universals and Particulars', 'A Short History of Ethics' and 'Utilitarianism and the Virtues'

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19 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
3. Truth / A. Truth Problems / 3. Value of Truth
We should speak the truth, but also preserve and pursue it [Foot]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
Most thinkers now reject self-predication (whiteness is NOT white) so there is no Third Man problem [Armstrong]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialists can hurt the innocent in order to prevent further wickedness [Foot]
Why might we think that a state of affairs can be morally good or bad? [Foot]
Good outcomes are not external guides to morality, but a part of virtuous actions [Foot]
The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Morality is seen as tacit legislation by the community [Foot]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]