Combining Texts

All the ideas for 'A Combinatorial Theory of Possibility', 'Introduction to the Philosophy of Religion' and 'Nominalism and Substitutional Quantifiers'

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28 ideas

3. Truth / B. Truthmakers / 6. Making Negative Truths
Negative existentials have 'totality facts' as truthmakers [Armstrong, by Lewis]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
10. Modality / B. Possibility / 1. Possibility
All possibilities are recombinations of properties in the actual world [Armstrong, by Lewis]
28. God / A. Divine Nature / 5. God and Time
God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Can God be good, if he has not maximised goodness? [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The goodness of God may be a higher form than the goodness of moral agents [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
How could God have obligations? What law could possibly impose them? [Davies,B]
28. God / B. Proving God / 1. Proof of God
'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If God is an orderly being, he cannot be the explanation of order [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
Maybe an abnormal state of mind is needed to experience God? [Davies,B]
A believer can experience the world as infused with God [Davies,B]
The experiences of God are inconsistent, not universal, and untestable [Davies,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
One does not need a full understanding of God in order to speak of God [Davies,B]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Paradise would not contain some virtues, such as courage [Davies,B]