67 ideas
19767 | Reason leads to prudent selfishness, which overrules natural compassion [Rousseau] |
15547 | Negative existentials have 'totality facts' as truthmakers [Armstrong, by Lewis] |
7689 | The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette] |
7681 | Logic describes inferences between sentences expressing possible properties of objects [Jacquette] |
7682 | Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette] |
7697 | On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette] |
7701 | Can a Barber shave all and only those persons who do not shave themselves? [Jacquette] |
7707 | To grasp being, we must say why something exists, and why there is one world [Jacquette] |
7687 | Existence is completeness and consistency [Jacquette] |
7692 | Being is maximal consistency [Jacquette] |
7679 | Ontology is the same as the conceptual foundations of logic [Jacquette] |
7678 | Ontology must include the minimum requirements for our semantics [Jacquette] |
7683 | Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette] |
7684 | Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette] |
7703 | If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette] |
7685 | An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette] |
7699 | Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette] |
15542 | All possibilities are recombinations of properties in the actual world [Armstrong, by Lewis] |
7691 | The actual world is a consistent combination of states, made of consistent property combinations [Jacquette] |
7688 | The actual world is a maximally consistent combination of actual states of affairs [Jacquette] |
7695 | Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette] |
7694 | We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette] |
19757 | No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau] |
7706 | If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette] |
19760 | General ideas are purely intellectual; imagining them is immediately particular [Rousseau] |
19759 | Only words can introduce general ideas into the mind [Rousseau] |
7704 | Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette] |
19758 | Language may aid thinking, but powerful thought was needed to produce language [Rousseau] |
7702 | The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette] |
19773 | Without love, what use is beauty? [Rousseau] |
19769 | Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau] |
19752 | If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau] |
19768 | The better Golden Rule is 'do good for yourself without harming others' [Rousseau] |
19766 | The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau] |
19756 | Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau] |
19755 | Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau] |
19762 | Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau] |
19763 | I doubt whether a savage person ever complains of life, or considers suicide [Rousseau] |
19765 | Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau] |
19779 | Primitive man was very gentle [Rousseau] |
19771 | Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau] |
19778 | Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau] |
19751 | Our two starting principles are concern for self-interest, and compassion for others [Rousseau] |
19774 | A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau] |
19772 | In a state of nature people are much more equal; it is society which increases inequalities [Rousseau] |
19789 | It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau] |
19787 | People accept the right to be commanded, because they themselves wish to command [Rousseau] |
19780 | We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau] |
19747 | Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau] |
19748 | Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau] |
19749 | In a direct democracy, only the leaders should be able to propose new laws [Rousseau] |
19775 | People must be made dependent before they can be enslaved [Rousseau] |
19784 | Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau] |
19785 | If the child of a slave woman is born a slave, then a man is not born a man [Rousseau] |
19746 | Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau] |
19786 | Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau] |
19788 | The pleasure of wealth and power is largely seeing others deprived of them [Rousseau] |
19777 | Persuading other people that some land was 'owned' was the beginning of society [Rousseau] |
19782 | What else could property arise from, but the labour people add to it? [Rousseau] |
19781 | Land cultivation led to a general right of ownership, administered justly [Rousseau] |
19754 | If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau] |
19750 | Writers just propose natural law as the likely useful agreements among people [Rousseau] |
19770 | Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau] |
19783 | A state of war remains after a conquest, if the losers don't accept the winners [Rousseau] |
19753 | Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau] |
19761 | Men started with too few particular names, but later had too few natural kind names [Rousseau] |
19776 | Small uninterrupted causes can have big effects [Rousseau] |