Combining Texts

All the ideas for 'A Theory of Universals', 'Philosophy of Revelation' and 'Occasions of Identity'

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12 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
15544 If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis]
8. Modes of Existence / B. Properties / 1. Nature of Properties
7024 Properties are universals, which are always instantiated [Armstrong, by Heil]
8. Modes of Existence / B. Properties / 6. Categorical Properties
9478 Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird]
8. Modes of Existence / D. Universals / 2. Need for Universals
10729 Universals explain resemblance and causal power [Armstrong, by Oliver]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
4031 It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
13437 A CAR and its major PART can become identical, yet seem to have different properties [Gallois]
9. Objects / E. Objects over Time / 1. Objects over Time
16233 Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois]
9. Objects / F. Identity among Objects / 3. Relative Identity
14755 Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider]
9. Objects / F. Identity among Objects / 4. Type Identity
10024 The type-token distinction is the universal-particular distinction [Armstrong, by Hodes]
9. Objects / F. Identity among Objects / 5. Self-Identity
10728 A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver]
9. Objects / F. Identity among Objects / 6. Identity between Objects
16231 Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22072 Schelling always affirmed the absolute status of freedom [Schelling, by Courtine]