17 ideas
| 4742 | Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong] |
| 5044 | Reality must be made of basic unities, which will be animated, substantial points [Leibniz] |
| 9497 | Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong] |
| 15550 | Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis] |
| 4743 | The truth-maker for a truth must necessitate that truth [Armstrong] |
| 5045 | No machine or mere organised matter could have a unified self [Leibniz] |
| 5046 | The soul does know bodies, although they do not influence one another [Leibniz] |
| 7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
| 7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
| 7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
| 7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
| 7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
| 7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
| 7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
| 23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
| 4798 | In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos] |
| 5043 | To regard animals as mere machines may be possible, but seems improbable [Leibniz] |