Combining Texts

All the ideas for 'A World of States of Affairs', 'Critique of Judgement I: Aesthetic' and 'Intro to Classical Chinese Philosophy'

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23 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
23392 The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
23408 The hermeneutic circle is either within the text, or between text and biased reader [Norden]
23407 Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
4742 Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong]
7. Existence / D. Theories of Reality / 7. Fictionalism
9497 Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong]
8. Modes of Existence / B. Properties / 1. Nature of Properties
15550 Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
4743 The truth-maker for a truth must necessitate that truth [Armstrong]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
4798 In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos]