22 ideas
4742 | Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong] |
9497 | Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong] |
15550 | Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis] |
4743 | The truth-maker for a truth must necessitate that truth [Armstrong] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
20582 | World government needs a shared global identity [Oksala] |
20568 | The principles Rawls arrives at do not just conform to benevolence, but also result from choices [Oksala] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
20578 | Anarchists prefer local and communal government [Oksala] |
20574 | Utilitarianism neglects responsibility, duties and rights [Oksala] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
4798 | In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos] |