16 ideas
| 8251 | The logical space of reasons is a natural phenomenon, and it is the realm of freedom [McDowell] |
| 4742 | Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong] |
| 9497 | Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong] |
| 15550 | Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis] |
| 4743 | The truth-maker for a truth must necessitate that truth [Armstrong] |
| 8128 | Representation must be propositional if it can give reasons and be epistemological [McDowell, by Burge] |
| 19092 | There is no pure Given, but it is cultured, rather than entirely relative [McDowell, by Macbeth] |
| 8253 | Sense impressions already have conceptual content [McDowell] |
| 411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
| 412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
| 8254 | Forming concepts by abstraction from the Given is private definition, which the Private Lang. Arg. attacks [McDowell] |
| 1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
| 4798 | In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos] |
| 3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
| 408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |
| 407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |