19 ideas
17311 | Real definitions don't just single out a thing; they must also explain its essence [Koslicki] |
15544 | If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis] |
17312 | It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki] |
17314 | The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki] |
7024 | Properties are universals, which are always instantiated [Armstrong, by Heil] |
9478 | Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird] |
10729 | Universals explain resemblance and causal power [Armstrong, by Oliver] |
4031 | It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong] |
17313 | Modern views want essences just to individuate things across worlds and times [Koslicki] |
17309 | For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki] |
17315 | We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki] |
10024 | The type-token distinction is the universal-particular distinction [Armstrong, by Hodes] |
10728 | A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver] |
17317 | A good explanation captures the real-world dependence among the phenomena [Koslicki] |
17316 | We can abstract to a dependent entity by blocking out features of its bearer [Koslicki] |
22265 | I can't defend the view that the majority values of a community are thereby right [Sandel] |
22268 | If persons define themselves by a group membership, insults to that group are a real harm [Sandel] |
22267 | In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel] |
22266 | The case for religious liberty depends on the religion contributing to a morally good life [Sandel] |