Combining Texts

All the ideas for 'A Theory of Universals', ''Ostrich Nominalism' or 'Mirage Realism'?' and 'Frege's Distinction of Sense and Reference'

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12 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Ancient names like 'Obadiah' depend on tradition, not on where the name originated [Dummett]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties are universals, which are always instantiated [Armstrong, by Heil]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird]
8. Modes of Existence / D. Universals / 1. Universals
Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals explain resemblance and causal power [Armstrong, by Oliver]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong]
9. Objects / F. Identity among Objects / 4. Type Identity
The type-token distinction is the universal-particular distinction [Armstrong, by Hodes]
9. Objects / F. Identity among Objects / 5. Self-Identity
A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
The causal theory of reference can't distinguish just hearing a name from knowing its use [Dummett]