39 ideas
| 4036 | What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver] |
| 23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
| 18832 | Mathematical statements and entities that result from an infinite process must lack a truth-value [Dummett] |
| 23855 | Creation produced a network or web of determinations [Weil] |
| 15754 | Without properties we would be unable to express the laws of nature [Armstrong] |
| 4034 | Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong] |
| 8535 | To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong] |
| 8537 | Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong] |
| 8538 | Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong] |
| 8539 | Universals are required to give a satisfactory account of the laws of nature [Armstrong] |
| 8529 | Deniers of properties and relations rely on either predicates or on classes [Armstrong] |
| 8532 | Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong] |
| 8530 | Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong] |
| 8536 | We want to know what constituents of objects are grounds for the application of predicates [Armstrong] |
| 8531 | In most sets there is no property common to all the members [Armstrong] |
| 15753 | Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong] |
| 8533 | Predicates need ontological correlates to ensure that they apply [Armstrong] |
| 4035 | There must be some explanation of why certain predicates are applicable to certain objects [Armstrong] |
| 23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
| 23854 | Beauty is the proof of what is good [Weil] |
| 23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
| 23844 | The most important human need is to have multiple roots [Weil] |
| 23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
| 23836 | Obligations only bind individuals, not collectives [Weil] |
| 23840 | A citizen should be able to understand the whole of society [Weil] |
| 23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
| 23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
| 23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
| 23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
| 23847 | Socialism tends to make a proletariat of the whole population [Weil] |
| 23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
| 23841 | By making money the sole human measure, inequality has become universal [Weil] |
| 23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
| 23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
| 23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
| 23851 | Education is essentially motivation [Weil] |
| 8541 | Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong] |
| 8540 | The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong] |
| 23849 | Religion should quietly suffuse all human life with its light [Weil] |