22 ideas
21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
15544 | If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis] |
7024 | Properties are universals, which are always instantiated [Armstrong, by Heil] |
9478 | Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird] |
10729 | Universals explain resemblance and causal power [Armstrong, by Oliver] |
4031 | It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong] |
10024 | The type-token distinction is the universal-particular distinction [Armstrong, by Hodes] |
10728 | A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver] |
21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
22189 | Why abandon a theory if you don't have a better one? [Gorham] |
22190 | If a theory is more informative it is less probable [Gorham] |
22192 | Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham] |
22194 | Structural Realism says mathematical structures persist after theory rejection [Gorham] |
22195 | Structural Realists must show the mathematics is both crucial and separate [Gorham] |
22196 | For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham] |
22197 | Theories aren't just for organising present experience if they concern the past or future [Gorham] |
22193 | Consilience makes the component sciences more likely [Gorham] |
21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |
22198 | Aristotelian physics has circular celestial motion and linear earthly motion [Gorham] |