12 ideas
| 14330 | To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong] |
| 6498 | Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 5690 | A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker] |
| 5493 | If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan] |
| 4600 | Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil] |
| 22375 | Moral judgements need more than the relevant facts, if the same facts lead to 'x is good' and 'x is bad' [Foot] |
| 22378 | We can't affirm a duty without saying why it matters if it is not performed [Foot] |
| 22377 | Whether someone is rude is judged by agreed criteria, so the facts dictate the value [Foot] |
| 22376 | Facts and values are connected if we cannot choose what counts as evidence of rightness [Foot] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |