23 ideas
3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
4742 | Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong] |
3990 | The whole truth supervenes on the physical truth [Lewis] |
3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
9497 | Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong] |
15550 | Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis] |
4743 | The truth-maker for a truth must necessitate that truth [Armstrong] |
18076 | Most theories are continually falsified [Kuhn, by Kitcher] |
22191 | Kuhn's scientists don't aim to falsifying their paradigm, because that is what they rely on [Kuhn, by Gorham] |
22183 | Switching scientific paradigms is a conversion experience [Kuhn] |
6162 | Kuhn has a description theory of reference, so the reference of 'electron' changes with the descriptions [Rowlands on Kuhn] |
22184 | Incommensurability assumes concepts get their meaning from within the theory [Kuhn, by Okasha] |
7619 | Galileo's notions can't be 'incommensurable' if we can fully describe them [Putnam on Kuhn] |
3995 | A mind is an organ of representation [Lewis] |
3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
4798 | In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos] |