Combining Texts

All the ideas for 'Community and Citizenship', 'Semantic Relationism' and 'Against the Physicists (two books)'

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40 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
15592 The usual Tarskian interpretation of variables is to specify their range of values [Fine,K]
15593 Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K]
15590 It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K]
15591 In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K]
15595 The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K]
15594 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
15599 Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
22744 Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus]
9. Objects / F. Identity among Objects / 1. Concept of Identity
15603 I can only represent individuals as the same if I do not already represent them as the same [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15604 If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22748 Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
22746 If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus]
17. Mind and Body / D. Property Dualism / 4. Emergentism
22741 The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus]
18. Thought / B. Mechanics of Thought / 5. Mental Files
15602 Mental files are devices for keeping track of basic coordination of objects [Fine,K]
18. Thought / C. Content / 1. Content
15588 You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
19. Language / C. Assigning Meanings / 2. Semantics
15596 The standard aim of semantics is to assign a semantic value to each expression [Fine,K]
15587 That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]
15589 The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K]
15598 We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K]
15600 Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K]
15601 Fregeans approach the world through sense, Referentialists through reference [Fine,K]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
15605 I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K]
24. Political Theory / B. Nature of a State / 4. Citizenship
22817 Citizenship involves a group of mutually supporting rights, which create community and equality [Miller,D]
24. Political Theory / D. Ideologies / 14. Nationalism
22816 Socialists reject nationality as a false source of identity [Miller,D]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
22747 A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
22749 Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
22750 Time is divisible, into past, present and future [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
22742 Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus]
22751 If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus]
28. God / A. Divine Nature / 2. Divine Nature
22730 All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus]
22739 God must suffer to understand suffering [Sext.Empiricus]
28. God / A. Divine Nature / 3. Divine Perfections
22738 The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus]
28. God / B. Proving God / 1. Proof of God
22734 God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
22736 God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus]
22740 God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
22735 The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus]
28. God / C. Attitudes to God / 4. God Reflects Humanity
22732 The perfections of God were extrapolations from mankind [Sext.Empiricus]
28. God / C. Attitudes to God / 5. Atheism
22728 Gods were invented as watchers of people's secret actions [Sext.Empiricus]
22737 An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 1. Animism
22731 It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus]