19 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
23449 | Interpreting a text is representing it as making sense [Morris,M] |
23484 | Bipolarity adds to Bivalence the capacity for both truth values [Morris,M] |
23494 | Conjunctive and disjunctive quantifiers are too specific, and are confined to the finite [Morris,M] |
23460 | To count, we must distinguish things, and have a series with successors in it [Morris,M] |
23451 | Counting needs to distinguish things, and also needs the concept of a successor in a series [Morris,M] |
23452 | Discriminating things for counting implies concepts of identity and distinctness [Morris,M] |
12583 | Belief truth-conditions are normal circumstances where the belief is supposed to occur [Papineau] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
23491 | There must exist a general form of propositions, which are predictabe. It is: such and such is the case [Morris,M] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |