16 ideas
5062 | First: there must be reasons; Second: why anything at all?; Third: why this? [Leibniz] |
19377 | A monad and its body are living, so life is everywhere, and comes in infinite degrees [Leibniz] |
19353 | 'Perception' is basic internal representation, and 'apperception' is reflective knowledge of perception [Leibniz] |
5061 | Animals are semi-rational because they connect facts, but they don't see causes [Leibniz] |
2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
16369 | There is a single file per object, memorised, reactivated, consolidated and expanded [Papineau, by Recanati] |
4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
5063 | Music charms, although its beauty is the harmony of numbers [Leibniz] |
2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |