Combining Texts

All the ideas for 'Philosophical Insignificance of A Priori Knowledge', 'Principia Ethica' and 'Abortion and the Doctrine of Double Effect'

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25 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
13407 All worthwhile philosophy is synthetic theorizing, evaluated by experience [Papineau]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
13409 Our best theories may commit us to mathematical abstracta, but that doesn't justify the commitment [Papineau]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
13406 A priori knowledge is analytic - the structure of our concepts - and hence unimportant [Papineau]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
13408 Intuition and thought-experiments embody substantial information about the world [Papineau]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
13410 Verificationism about concepts means you can't deny a theory, because you can't have the concept [Papineau]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
22384 A 'double effect' is a foreseen but not desired side-effect, which may be forgivable [Foot]
22385 The doctrine of double effect can excuse an outcome because it wasn't directly intended [Foot]
22386 Double effect says foreseeing you will kill someone is not the same as intending it [Foot]
22387 Without double effect, bad men can make us do evil by threatening something worse [Foot]
22388 Double effect seems to rely on a distinction between what we do and what we allow [Foot]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
25. Social Practice / F. Life Issues / 3. Abortion
22383 Abortion is puzzling because we do and don't want the unborn child to have rights [Foot]