55 ideas
| 17311 | Real definitions don't just single out a thing; they must also explain its essence [Koslicki] |
| 9175 | We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke] |
| 9171 | The function of names is simply to refer [Kripke] |
| 17312 | It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki] |
| 17314 | The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki] |
| 17313 | Modern views want essences just to individuate things across worlds and times [Koslicki] |
| 17309 | For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki] |
| 17315 | We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki] |
| 9174 | It is necessary that this table is not made of ice, but we don't know it a priori [Kripke] |
| 9172 | A 'rigid designator' designates the same object in all possible worlds [Kripke] |
| 9173 | We cannot say that Nixon might have been a different man from the one he actually was [Kripke] |
| 9176 | Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke] |
| 7871 | Perceptual concepts can't just refer to what causes classification [Papineau] |
| 17317 | A good explanation captures the real-world dependence among the phenomena [Koslicki] |
| 7852 | The only serious mind-brain theories now are identity, token identity, realization and supervenience [Papineau] |
| 7864 | Maybe mind and body do overdetermine acts, but are linked (for some reason) [Papineau] |
| 7873 | Young children can see that other individuals sometimes have false beliefs [Papineau] |
| 7874 | Do we understand other minds by simulation-theory, or by theory-theory? [Papineau] |
| 7882 | Researching phenomenal consciousness is peculiar, because the concepts involved are peculiar [Papineau] |
| 7854 | Whether octopuses feel pain is unclear, because our phenomenal concepts are too vague [Papineau] |
| 7889 | Our concept of consciousness is crude, and lacks theoretical articulation [Papineau] |
| 7891 | We can’t decide what 'conscious' means, so it is undecidable whether cats are conscious [Papineau] |
| 7890 | Maybe a creature is conscious if its mental states represent things in a distinct way [Papineau] |
| 7885 | The 'actualist' HOT theory says consciousness comes from actual higher judgements of mental states [Papineau] |
| 7886 | Actualist HOT theories imply that a non-conscious mental event could become conscious when remembered [Papineau] |
| 7887 | States are conscious if they could be the subject of higher-order mental judgements [Papineau] |
| 7888 | Higher-order judgements may be possible where the subject denies having been conscious [Papineau] |
| 7860 | The epiphenomenal relation of mind and brain is a 'causal dangler', unlike anything else [Papineau] |
| 7862 | Maybe minds do not cause actions, but do cause us to report our decisions [Papineau] |
| 9177 | Identity theorists must deny that pains can be imagined without brain states [Kripke] |
| 7870 | Role concepts either name the realising property, or the higher property constituting the role [Papineau] |
| 7858 | If causes are basic particulars, this doesn't make conscious and physical properties identical [Papineau] |
| 7865 | Supervenience can be replaced by identifying mind with higher-order or disjunctional properties [Papineau] |
| 7892 | The completeness of physics is needed for mind-brain identity [Papineau] |
| 7879 | Mind-brain reduction is less explanatory, because phenomenal concepts lack causal roles [Papineau] |
| 20971 | Weak reduction of mind is to physical causes; strong reduction is also to physical laws [Papineau] |
| 7856 | It is absurd to think that physical effects are caused twice, so conscious causes must be physical [Papineau] |
| 7881 | Accept ontological monism, but conceptual dualism; we think in a different way about phenomenal thought [Papineau] |
| 7866 | Mary acquires new concepts; she previously thought about the same property using material concepts [Papineau] |
| 9178 | Pain, unlike heat, is picked out by an essential property [Kripke] |
| 7851 | Consciousness affects bodily movement, so thoughts must be material states [Papineau] |
| 7850 | Thinking about a thing doesn't require activating it [Papineau] |
| 7884 | Most reductive accounts of representation imply broad content [Papineau] |
| 7863 | If content hinges on matters outside of you, how can it causally influence your actions? [Papineau] |
| 17316 | We can abstract to a dependent entity by blocking out features of its bearer [Koslicki] |
| 7883 | Verificationists tend to infer indefinite answers from undecidable questions [Papineau] |
| 7872 | Teleosemantics equates meaning with the item the concept is intended to track [Papineau] |
| 7869 | Truth conditions in possible worlds can't handle statements about impossibilities [Papineau] |
| 7868 | Thought content is possible worlds that make the thought true; if that includes the actual world, it's true [Papineau] |
| 7853 | Causation is based on either events, or facts, or states of affairs [Papineau] |
| 7857 | Causes are instantiations of properties by particulars, or they are themselves basic particulars [Papineau] |
| 20976 | The completeness of physics cannot be proved [Papineau] |
| 20970 | Determinism is possible without a complete physics, if mental forces play a role [Papineau] |
| 20974 | Modern biological research, especially into the cell, has revealed no special new natural forces [Papineau] |
| 20975 | Quantum 'wave collapses' seem to violate conservation of energy [Papineau] |