Combining Texts

All the ideas for 'The Tragedy of Reason', 'Foucault: a very short introduction' and 'Letter to Menoeceus'

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34 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Since Kant, self-criticism has been part of philosophy [Gutting]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
You have to be a Platonist to debate about reality, so every philosopher is a Platonist [Roochnik]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Begin philosophy when you are young, and keep going when you are old [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy aims to satisfy the chief human desire - the articulation of beauty itself [Roochnik]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism describes human phenomena in terms of unconscious structures [Gutting]
2. Reason / A. Nature of Reason / 2. Logos
In the seventeenth century the only acceptable form of logos was technical knowledge [Roochnik]
Logos is not unconditionally good, but good if there is another person willing to engage with it [Roochnik]
The hallmark of a person with logos is that they give reasons why one opinion is superior to another [Roochnik]
Human desire has an ordered structure, with logos at the pinnacle [Roochnik]
'Logos' ranges from thought/reasoning, to words, to rational structures outside thought [Roochnik]
Logos cannot refute the relativist, and so must admit that it too is a matter of desire (for truth and agreement) [Roochnik]
2. Reason / A. Nature of Reason / 4. Aims of Reason
We prefer reason or poetry according to whether basics are intelligible or not [Roochnik]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Modern science, by aiming for clarity about the external world, has abandoned rationality in the human world [Roochnik]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Unfortunately for reason, argument can't be used to establish the value of argument [Roochnik]
Attempts to suspend all presuppositions are hopeless, because a common ground must be agreed for the process [Roochnik]
7. Existence / D. Theories of Reality / 3. Reality
Reality can be viewed neutrally, or as an object of desire [Roochnik]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Relativism is a disease which destroys the possibility of rational debate [Roochnik]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
19. Language / F. Communication / 1. Rhetoric
If relativism is the correct account of human values, then rhetoric is more important than reasoning [Roochnik]
Reasoning aims not at the understanding of objects, but at the desire to give beautiful speeches [Roochnik]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
The wisdom that produces a good life also produces a good death [Epicurus]
Fearing death is absurd, because we are not present when it occurs [Epicurus]
It is absurd to fear the pain of death when you are not even facing it [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
All pleasures are good, but it is not always right to choose them [Epicurus]
Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]