38 ideas
| 3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
| 3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
| 12249 | 'Animal' is a genus and 'rational' is a specific difference [Oderberg] |
| 12242 | Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg] |
| 12238 | The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg] |
| 12254 | Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg] |
| 12253 | If tropes are in space and time, in what sense are they abstract? [Oderberg] |
| 12256 | We need to distinguish the essential from the non-essential powers [Oderberg] |
| 12252 | Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg] |
| 12241 | Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG] |
| 12244 | Nominalism is consistent with individual but not with universal essences [Oderberg] |
| 12240 | Essentialism is the main account of the unity of objects [Oderberg] |
| 12247 | Essence is not explanatory but constitutive [Oderberg] |
| 12258 | Properties are not part of an essence, but they flow from it [Oderberg] |
| 12257 | Could we replace essence with collections of powers? [Oderberg] |
| 12236 | Leibniz's Law is an essentialist truth [Oderberg] |
| 12250 | Bodies have act and potency, the latter explaining new kinds of existence [Oderberg] |
| 12234 | Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg] |
| 12235 | Necessity of identity seems trivial, because it leaves out the real essence [Oderberg] |
| 12237 | Rigid designation has at least three essentialist presuppositions [Oderberg] |
| 3960 | There are no such things as minds, but people have mental properties [Davidson] |
| 3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
| 3961 | Obviously all mental events are causally related to physical events [Davidson] |
| 3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
| 3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
| 3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
| 3967 | Absence of all rationality would be absence of thought [Davidson] |
| 3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
| 3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
| 3970 | Thought is only fully developed if we communicate with others [Davidson] |
| 3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
| 3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
| 12245 | Essence is the source of a thing's characteristic behaviour [Oderberg] |
| 12246 | What makes Parmenidean reality a One rather than a Many? [Oderberg] |
| 3962 | Cause and effect relations between events must follow strict laws [Davidson] |
| 12239 | The real essentialist is not merely a scientist [Oderberg] |
| 12243 | The reductionism found in scientific essentialism is mistaken [Oderberg] |
| 14409 | I am a presentist, and all language and common sense supports my view [Bigelow] |