Combining Texts

All the ideas for 'Identity and Spatio-Temporal Continuity', 'Coherence Theory of Truth and Knowledge' and 'De Ente et Essentia (Being and Essence)'

expand these ideas     |    start again     |     specify just one area for these texts

24 ideas

2. Reason / D. Definition / 5. Genus and Differentia
13070 If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
11197 The definitions expressing identity are used to sort things [Aquinas]
3. Truth / D. Coherence Truth / 1. Coherence Truth
19081 Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
11195 If affirmative propositions express being, we affirm about what is absent [Aquinas]
8. Modes of Existence / B. Properties / 8. Properties as Modes
11201 Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
11205 If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13090 The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
13128 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11202 It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
11203 Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
11200 The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11196 Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
11208 A simple substance is its own essence [Aquinas]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
8806 The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
8252 Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
8255 Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
8804 Reasons for beliefs are not the same as evidence [Davidson]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
8802 Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
8801 Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
8805 Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11198 Definition of essence makes things understandable [Aquinas]
19. Language / C. Assigning Meanings / 3. Predicates
11206 The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
18703 Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button]
26. Natural Theory / C. Causation / 5. Direction of causation
11207 A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]