Combining Texts

All the ideas for 'Identity and Spatio-Temporal Continuity', 'Begriffsschrift' and 'The Discourses'

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61 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Frege changed philosophy by extending logic's ability to check the grounds of thinking [Potter on Frege]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
2. Reason / B. Laws of Thought / 1. Laws of Thought
We should not describe human laws of thought, but how to correctly track truth [Frege, by Fisher]
4. Formal Logic / C. Predicate Calculus PC / 1. Predicate Calculus PC
I don't use 'subject' and 'predicate' in my way of representing a judgement [Frege]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / d. Universal quantifier ∀
For Frege, 'All A's are B's' means that the concept A implies the concept B [Frege, by Walicki]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Frege has a judgement stroke (vertical, asserting or judging) and a content stroke (horizontal, expressing) [Frege, by Weiner]
The laws of logic are boundless, so we want the few whose power contains the others [Frege]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
In 1879 Frege developed second order logic [Frege, by Putnam]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Frege replaced Aristotle's subject/predicate form with function/argument form [Frege, by Weiner]
5. Theory of Logic / G. Quantification / 1. Quantification
A quantifier is a second-level predicate (which explains how it contributes to truth-conditions) [Frege, by George/Velleman]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
For Frege the variable ranges over all objects [Frege, by Tait]
Frege's domain for variables is all objects, but modern interpretations first fix the domain [Dummett on Frege]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Frege introduced quantifiers for generality [Frege, by Weiner]
Frege reduced most quantifiers to 'everything' combined with 'not' [Frege, by McCullogh]
5. Theory of Logic / H. Proof Systems / 1. Proof Systems
Proof theory began with Frege's definition of derivability [Frege, by Prawitz]
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Frege produced axioms for logic, though that does not now seem the natural basis for logic [Frege, by Kaplan]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
It may be possible to define induction in terms of the ancestral relation [Frege, by Wright,C]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Frege's logic has a hierarchy of object, property, property-of-property etc. [Frege, by Smith,P]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Existence is not a first-order property, but the instantiation of a property [Frege, by Read]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
16. Persons / F. Free Will / 1. Nature of Free Will
Freedom is making all things happen by choice, without constraint [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
19. Language / C. Assigning Meanings / 4. Compositionality
Frege's account was top-down and decompositional, not bottom-up and compositional [Frege, by Potter]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / B. Value / 2. Values / e. Death
I will die as becomes a person returning what he does not own [Epictetus]
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen should only consider what is good for the whole society [Epictetus]
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The predicate 'exists' is actually a natural language expression for a quantifier [Frege, by Weiner]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]