Combining Texts

All the ideas for 'Identity and Spatio-Temporal Continuity', 'The Metaphysics of Modality' and 'Subjective View: sec qualities and indexicals'

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45 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
There must be a plausible epistemological theory alongside any metaphysical theory [Forbes,G]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / a. Symbols of PL
The symbol 'ι' forms definite descriptions; (ιx)F(x) says 'the x which is such that F(x)' [Forbes,G]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
Is the meaning of 'and' given by its truth table, or by its introduction and elimination rules? [Forbes,G]
7. Existence / D. Theories of Reality / 2. Realism
To explain object qualities, primary qualities must be more than mere sources of experience [McGinn]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Vagueness problems arise from applying sharp semantics to vague languages [Forbes,G]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
In all instances of identity, there must be some facts to ensure the identity [Forbes,G]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
If we combined two clocks, it seems that two clocks may have become one clock. [Forbes,G]
9. Objects / D. Essence of Objects / 3. Individual Essences
Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P]
An individual essence is a set of essential properties which only that object can have [Forbes,G]
Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essential properties depend on a category, and perhaps also on particular facts [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essential properties are those without which an object could not exist [Forbes,G]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
Same parts does not ensure same artefact, if those parts could constitute a different artefact [Forbes,G]
Artefacts have fuzzy essences [Forbes,G]
9. Objects / E. Objects over Time / 12. Origin as Essential
An individual might change their sex in a world, but couldn't have differed in sex at origin [Forbes,G]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identities must hold because of other facts, which must be instrinsic [Forbes,G, by Mackie,P]
10. Modality / A. Necessity / 4. De re / De dicto modality
De re modal formulae, unlike de dicto, are sensitive to transworld identities [Forbes,G]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
De re necessity is a form of conceptual necessity, just as de dicto necessity is [Forbes,G]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
Unlike places and times, we cannot separate possible worlds from what is true at them [Forbes,G]
The problem with possible worlds realism is epistemological; we can't know properties of possible objects [Forbes,G]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds are points of logical space, rather like other times than our own [Forbes,G]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Transworld identity concerns the limits of possibility for ordinary things [Forbes,G]
The problem of transworld identity can be solved by individual essences [Forbes,G]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Counterpart theory is not good at handling the logic of identity [Forbes,G]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Haecceitism attributes to each individual a primitive identity or thisness [Forbes,G]
We believe in thisnesses, because we reject bizarre possibilities as not being about that individual [Forbes,G]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Being red simply consists in looking red [McGinn]
Relativity means differing secondary perceptions are not real disagreements [McGinn]
Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn]
Maybe all possible sense experience must involve both secondary and primary qualities [McGinn]
You understood being red if you know the experience involved; not so with thngs being square [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
You don't need to know how a square thing looks or feels to understand squareness [McGinn]
Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn]
We can perceive objectively, because primary qualities are not mind-created [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn]
Could there be a mind which lacked secondary quality perception? [McGinn]
Secondary qualities contain information; their variety would be superfluous otherwise [McGinn]
The utility theory says secondary qualities give information useful to human beings [McGinn]
12. Knowledge Sources / B. Perception / 3. Representation
We see objects 'directly' by representing them [McGinn]
18. Thought / A. Modes of Thought / 9. Indexical Thought
The indexical perspective is subjective, incorrigible and constant [McGinn]
Indexical thought is in relation to my self-consciousness [McGinn]
Indexicals do not figure in theories of physics, because they are not explanatory causes [McGinn]
Indexical concepts are indispensable, as we need them for the power to act [McGinn]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
I can know indexical truths a priori, unlike their non-indexical paraphrases [McGinn]