22 ideas
15118 | A successful Aristotelian 'definition' is what sciences produces after an investigation [Koslicki] |
15116 | Essences cause necessary features, and definitions describe those necessary features [Koslicki] |
13128 | 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins] |
15110 | An essence and what merely follow from it are distinct [Koslicki] |
15113 | Individuals are perceived, but demonstration and definition require universals [Koslicki] |
15112 | If an object exists, then its essential properties are necessary [Koslicki] |
15111 | In demonstration, the explanatory order must mirror the causal order of the phenomena [Koslicki] |
15115 | In a demonstration the middle term explains, by being part of the definition [Koslicki] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
15117 | Greek uses the same word for 'cause' and 'explanation' [Koslicki] |
15114 | Discovering the Aristotelian essence of thunder will tell us why thunder occurs [Koslicki] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |