21 ideas
13011 | New axioms are being sought, to determine the size of the continuum [Maddy] |
13014 | Extensional sets are clearer, simpler, unique and expressive [Maddy] |
13013 | The Axiom of Extensionality seems to be analytic [Maddy] |
13021 | The Axiom of Infinity states Cantor's breakthrough that launched modern mathematics [Maddy] |
13022 | Infinite sets are essential for giving an account of the real numbers [Maddy] |
13023 | The Power Set Axiom is needed for, and supported by, accounts of the continuum [Maddy] |
13024 | Efforts to prove the Axiom of Choice have failed [Maddy] |
13025 | Modern views say the Choice set exists, even if it can't be constructed [Maddy] |
13026 | A large array of theorems depend on the Axiom of Choice [Maddy] |
13019 | The Iterative Conception says everything appears at a stage, derived from the preceding appearances [Maddy] |
13018 | Limitation of Size is a vague intuition that over-large sets may generate paradoxes [Maddy] |
13010 | In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine] |
9002 | Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine] |
13681 | Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider] |
13829 | If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine] |
9003 | Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine] |
9004 | If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine] |
9006 | Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine] |
13128 | 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins] |
9001 | Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine] |
9005 | Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine] |