Combining Texts

All the ideas for 'Identity and Spatio-Temporal Continuity', 'On Eternal and Immutable Morality' and 'Identity, Ostension, and Hypostasis'

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21 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
11103 We aren't stuck with our native conceptual scheme; we can gradually change it [Quine]
7. Existence / B. Change in Existence / 2. Processes
11092 A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
11093 We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
11101 General terms don't commit us ontologically, but singular terms with substitution do [Quine]
7. Existence / E. Categories / 5. Category Anti-Realism
11096 Discourse generally departmentalizes itself to some degree [Quine]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
11099 Understanding 'is square' is knowing when to apply it, not knowing some object [Quine]
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
11094 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine]
11097 Red is the largest red thing in the universe [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
13128 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17595 To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
11095 We should just identify any items which are indiscernible within a given discourse [Quine]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
6230 If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
6228 Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
6229 Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
18. Thought / D. Concepts / 5. Concepts and Language / b. Concepts are linguistic
11104 Concepts are language [Quine]
18. Thought / E. Abstraction / 1. Abstract Thought
11102 Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
6227 Keeping promises and contracts is an obligation of natural justice [Cudworth]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6225 Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
6224 An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6223 If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
6226 The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]