Combining Texts

All the ideas for 'Identity and Spatio-Temporal Continuity', 'Introduction - Ontology' and 'Shame and Necessity'

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16 ideas

7. Existence / C. Structure of Existence / 3. Levels of Reality
5500 Biologists see many organic levels, 'abstract' if seen from below, 'structural' if seen from above [Lycan]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
13128 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
9. Objects / F. Identity among Objects / 6. Identity between Objects
5494 'Lightning is electric discharge' and 'Phosphorus is Venus' are synthetic a posteriori identities [Lycan]
16. Persons / F. Free Will / 5. Against Free Will
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
5496 Functionalism has three linked levels: physical, functional, and mental [Lycan]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
5499 A mental state is a functional realisation of a brain state when it serves the purpose of the organism [Lycan]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
5501 People are trying to explain biological teleology in naturalistic causal terms [Lycan]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]