22 ideas
17082 | Paradox: why do you analyse if you know it, and how do you analyse if you don't? [Ruben] |
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
14775 | Numbers are just names devised for counting [Peirce] |
14776 | That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
14770 | Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce] |
14774 | Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce] |
14773 | A truth is hard for us to understand if it rests on nothing but inspiration [Peirce] |
14772 | If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce] |
14771 | Only reason can establish whether some deliverance of revelation really is inspired [Peirce] |
17087 | The 'symmetry thesis' says explanation and prediction only differ pragmatically [Ruben] |
17081 | Usually explanations just involve giving information, with no reference to the act of explanation [Ruben] |
17092 | An explanation needs the world to have an appropriate structure [Ruben] |
17090 | Most explanations are just sentences, not arguments [Ruben] |
17094 | The causal theory of explanation neglects determinations which are not causal [Ruben] |
17088 | Reducing one science to another is often said to be the perfect explanation [Ruben] |
17089 | Facts explain facts, but only if they are conceptualised or named appropriately [Ruben] |
14769 | Only imagination can connect phenomena together in a rational way [Peirce] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |