19 ideas
10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
10063 | Formalism is a bulwark of logical positivism [Musgrave] |
10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
4375 | Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |