22 ideas
9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
12056 | An ancestral relation is either direct or transitively indirect [Wiggins] |
12050 | Substances contain a source of change or principle of activity [Wiggins] |
12052 | We never single out just 'this', but always 'this something-or-other' [Wiggins] |
12055 | Sortal predications are answers to the question 'what is x?' [Wiggins] |
12059 | A river may change constantly, but not in respect of being a river [Wiggins] |
12063 | Sortal classification becomes science, with cross reference clarifying individuals [Wiggins] |
12051 | If the kinds are divided realistically, they fall into substances [Wiggins] |
12053 | 'Human being' is a better answer to 'what is it?' than 'poet', as the latter comes in degrees [Wiggins] |
12054 | Secondary substances correctly divide primary substances by activity-principles and relations [Wiggins] |
12047 | We refer to persisting substances, in perception and in thought, and they aid understanding [Wiggins] |
12057 | Matter underlies things, composes things, and brings them to be [Wiggins] |
9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
12064 | The category of substance is more important for epistemology than for ontology [Wiggins] |
12049 | Naming the secondary substance provides a mass of general information [Wiggins] |
12065 | Seeing a group of soldiers as an army is irresistible, in ontology and explanation [Wiggins] |
9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
4375 | Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg] |
9278 | Nowadays we identify the free life with the good life [Gray] |
9280 | Over forty percent of the Earth's living tissue is human [Gray] |
9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |