21 ideas
9766 | Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K] |
9775 | Excluded Middle, and classical logic, may fail for vague predicates [Fine,K] |
9771 | Logic holding between indefinite sentences is the core of all language [Fine,K] |
9768 | Vagueness is semantic, a deficiency of meaning [Fine,K] |
9776 | A thing might be vaguely vague, giving us higher-order vagueness [Fine,K] |
9767 | A vague sentence is only true for all ways of making it completely precise [Fine,K] |
9770 | Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K] |
9772 | Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K] |
9773 | With the super-truth approach, the classical connectives continue to work [Fine,K] |
9774 | Borderline cases must be under our control, as capable of greater precision [Fine,K] |
9769 | Vagueness can be in predicates, names or quantifiers [Fine,K] |
4375 | Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg] |
23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |