Combining Texts

All the ideas for 'Cognition of Value in Aristotle's Ethics', 'Ontological Relativity' and 'German Philosophy 1760-1860'

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13 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
In Hegel's time naturalism was called 'Spinozism' [Pinkard]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
If quantification is all substitutional, there is no ontology [Quine]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Absolute ontological questions are meaningless, because the answers are circular definitions [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Ontology is relative to both a background theory and a translation manual [Quine]
9. Objects / F. Identity among Objects / 1. Concept of Identity
We know what things are by distinguishing them, so identity is part of ontology [Quine]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Idealism is the link between reason and freedom [Pinkard]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Two things are relative - the background theory, and translating the object theory into the background theory [Quine]
19. Language / B. Reference / 1. Reference theories
Reference is inscrutable, because we cannot choose between theories of numbers [Quine, by Orenstein]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy translating 'rabbit' depends on translating individuation terms [Quine]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg]