Combining Texts

All the ideas for 'works', 'Letters to Oldenburg' and 'A Slim Book about Narrow Content'

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22 ideas

1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
3123 Science is in the business of carving nature at the joints [Segal]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
3125 Psychology studies the way rationality links desires and beliefs to causality [Segal]
10. Modality / A. Necessity / 5. Metaphysical Necessity
3105 Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
3106 If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
3113 The success and virtue of an explanation do not guarantee its truth [Segal]
18. Thought / A. Modes of Thought / 4. Folk Psychology
3112 Folk psychology is ridiculously dualist in its assumptions [Segal]
18. Thought / C. Content / 5. Twin Earth
3108 If 'water' has narrow content, it refers to both H2O and XYZ [Segal]
3110 Humans are made of H2O, so 'twins' aren't actually feasible [Segal]
3124 Externalists can't assume old words refer to modern natural kinds [Segal]
18. Thought / C. Content / 6. Broad Content
3109 If content is external, so are beliefs and desires [Segal]
3116 Maybe experts fix content, not ordinary users [Segal]
3103 Maybe content involves relations to a language community [Segal]
3104 Must we relate to some diamonds to understand them? [Segal]
3111 Externalism can't explain concepts that have no reference [Segal]
3117 Concepts can survive a big change in extension [Segal]
18. Thought / C. Content / 7. Narrow Content
3121 If content is narrow, my perfect twin shares my concepts [Segal]
18. Thought / C. Content / 10. Causal Semantics
3118 If thoughts ARE causal, we can't explain how they cause things [Segal]
3119 Even 'mass' cannot be defined in causal terms [Segal]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
4867 Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7667 There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
28. God / A. Divine Nature / 3. Divine Perfections
4866 God is a being with infinite attributes, each of them infinite or perfect [Spinoza]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
4868 Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza]