23 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
8893 | For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
8888 | The concept of knowledge is so confused that it is best avoided [Bonjour] |
8887 | It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour] |
8897 | The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour] |
8896 | Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour] |
8891 | My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour] |
8892 | Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour] |
8894 | Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour] |
8889 | Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour] |
8890 | If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
8895 | If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
1354 | We cannot introspect states of anger or panic [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |