16 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 12184 | Logical necessity overrules all other necessities [McFetridge] |
| 15083 | The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale] |
| 15084 | In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale] |
| 12180 | Logical necessity requires that a valid argument be necessary [McFetridge] |
| 12181 | Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge] |
| 12183 | It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge] |
| 12192 | The mark of logical necessity is deduction from any suppositions whatever [McFetridge] |
| 12182 | We assert epistemic possibility without commitment to logical possibility [McFetridge] |
| 12187 | Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge] |
| 12186 | Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge] |
| 7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |