Combining Texts

All the ideas for 'works', 'Does moral phil rest on a mistake?' and 'works'

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17 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
9261 The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7667 There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
9262 The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
9260 Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
23. Ethics / D. Deontological Ethics / 2. Duty
9259 We feel obligations to overcome our own failings, and these are not relations to other people [Prichard]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
9258 If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]